The Basics: Nisargadatta (contd)

“You give no attention to your self. Your mind is all with things, people and ideas, never with your self. Bring your self into focus, become aware of your own existence. See how you function, watch the motives and results of your actions. Study the prison you have built around yourself, by inadvertence. By knowing what you are not, you come to know yourself.”  I Am That, p4, Ch2

I return often to the quote above, even though I am very familiar with it. It structures so much of what I define as “meditation,” or awareness of inner and outer worlds.

Your mind is all with things, people and ideas. I am humbled by the day by day, hour by hour, indeed minute to minute processes of identification that take place in our minds and bodies.  Our consciousness seems to be spread out, like a drop of water on fine paper, over vastness in space and time. I can identify with my coffee cup, and insist that I drink only from that favourite cup because it gives me some intangible, fleeting comfort. I can pass by a landscape, a road, a house, and find my consciousness imprinted upon it because this particular spot arouses such a wealth of complex feelings in my mind and body: peace, desire, regret, shame. I can look at the moon, 360,000 kilometers away, and feel attached to its beauty and the memories it arouses. And so on all the way, I presume, to the edge of the known universe! Creation seems soaked with my identity; both penetrate and mingle with each other.

And it is this exact process of deep deep identification that the mystics are challenging. Focus on the “I” that identifies, they say, rather than the thing that it is identified with. Strip away all identification so that only the “I” remains. And then see what happens. Impossible, we exclaim. And the masters calmly reply: Who is this who proclaims that it is impossible? And the cycle begins again. . .


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